Al-Mutanabbi الشاعر المتنبي بالإنجليزية

استعرض الموضوع السابق استعرض الموضوع التالي اذهب الى الأسفل

Al-Mutanabbi الشاعر المتنبي بالإنجليزية

مُساهمة من طرف سعد ناصرالدين في الأحد مارس 09, 2008 9:58 am

Al-Mutanabbi>>الشاعر : المتنبي باللغة الإنكليزية


Al-Mutanabbi
Al-Mutanabbi is the essence of the Islamic arab culture in the first half of the fourth century an immigration . This period was a civilized maturity period in the Abbassin Age ، and she in the time himself was a political cracking period and a tension and a conflict the Arab world lived her . Then the caliphate in baghdad her prestige and the real sultan in the ministers hands receded ، and the commanders of an army and most of the non arabs ، then the الدويلات appearance and the wrestler Emirates in El-Sham ، then the limits exposure to the romans conquests and the continuous conflict on the Islamic seaports then the sanguine movements inside iraq as the القرامطة movement and their attacks on Kuffa .

Haya Al-Mutanabbi

Al-Mutanabbi is the essence of the Islamic arab culture in the first half of the fourth century an immigration . This period was a civilized maturity period in the Abbassin Age ، and she in the time himself was a political cracking period and a tension and a conflict the Arab world lived her . Then the caliphate in baghdad her prestige and the real sultan in the ministers hands receded ، and the commanders of an army and most of the non arabs ، then the الدويلات appearance and the wrestler Emirates in El-Sham ، then the limits exposure to the romans conquests and the continuous conflict on the Islamic seaports then the sanguine movements inside iraq as the القرامطة movement and their attacks on Kuffa .

He have been to each minister and to all contestant prince in the political entities a council agrees unanimously on in him the poets and the scientists take from them propaganda means and a boast then they relation means between the rulers and the society by what proves him and propagates him from the characteristics of this prince and that ruler ، then who harmonized in these council or this from the poets or the scientists
He have been to each minister and to all contestant prince in the political entities a council agrees unanimously on in him the poets and the scientists take from them propaganda means and a boast then they relation means between the rulers and the society by what proves him and propagates him from the characteristics of this prince and that ruler ، then who harmonized in these council or this from the poets or the scientists
And did not stabilize in his first birthplace Kuffa and came by his journey to the life outside Kuffa and as if he wanted that he faces the life himself quantitatively so that he deepens his experiment in her but so that he participates in the social conflicts that may arrive to that her colour humanizes what flows from the blood had the colour of his poetry and he is pouring . .He was in this period searching for his paradise the lost ، and he prepares to a serious case in his mind that insists on him ، he and to a revolution tried that he agrees unanimously on to her the followers of the Prophet ، and he is declared about her in his poetry an insinuation and a declaration until on him some of his friends sympathized and bewared him from the result of his matter ، his caution Abu Abd Allah Mu'adh son Ismail in Venice ، then did not listen to him and Abd Al-Elaah Mu'adh ’s father that I am mysterious about you in a spatial Alhiga
She mentioned a جسيم what are my demand and I she risks in him the great Balmhg My ideal receives the disasters from him and grieves from the pigeons confrontation ؟
And if the time appeared to a person he dyed the hairs of his parting a Hsami
Except that he did not manage that he executes what aspired for him . And by him the matter to the prison ended . His prison is Wali Alakhshidiin ’s pearls on Hems after he from him felt the danger on his state ، and and it was what is between two years 323
The search about the model :

Abu Al-Tayyeb emerged from the exhausted prison . . Then he started this stage that searches for the knight model the strengths that take from him an assistant on the achievement of his ambitions ، at the construction of his paradise . And he became once again living the vagrancy life and the anxiety ، and have reminded all that of his poetry . Then a move from Hallab to Antakya to Tiberias where at badr a coffee bean met an uncle a year 328 ه ، then blessings at epoch full moon ، and he was ******* and optimistic by what met him at ، the relaxation is after the fatigue ، and the staying after the vagrancy ، except that he felt by the boredom in his shrine ، and felt that he did not meet by the knight who were searching for him and the one that shares him in his epics ، and the achievement of his hopes . Then returned to him a Dgrath that was getting used to him ، and his anxiety that did not avoid about him ، and the quietness life nose is because he found in her what humbles his pride .Then this
As for a full moon then he was not this ، then he not was turning between an entourage that came suddenly from the spite to the perfume father ، and the removal attempt between them of what made Aba Al-Tayyeb he is exposed to ordeals from the prince or from the entourage that wants his restriction by the prince will ، he was thinking that a contempt and a humiliation that expressed him by a rebellious wounded soul after his separation that came suddenly a relative by a friend to him he is Abu Al-Hassan Ali Ahmad Al-Kharasani ’s son in his saying :

No boast except to who two reaching or a warrior are not يضام he does not sleep. And Al-Mutanabbi after his separation returned to a full moon to the vagrancy life and the anxiety a second ، and he expressed that that believe in expression in his seer who satirized by her a son as russians the Al-Aawar is one of the cunning to him at a full moon .

And he kept searching about his land and his knight and not resident at a prince and no in a city until he perched his رحاله in Antakya where the folkses father is Saif Al-Dawla ’s cousin a year 336 ه about by means of him he contacted by Bsif Al-Dawla a year 337 ه and moved with him to Hallab

The search about the hope :
Abu Al-Tayyeb Saif Al-Dawla and he left not hating to him ، and but the climate hatred that his envier and his rivals filled from Saif Al-Dawla ’s entourage . Then embittered the prince heart ، then a making the poet feels that an abyss between him and between a friend the envy and the spite fills her ، and his making feels by that he if here a Flrbma stayed he was exposed to the death or was exposed his pride to the injustice . Then left a milking ، and he hides for her prince the love ، this he have blamed him and he remained that reminds him of the reproach ، and did not face him the indignant situation the enemy ، to this the relation between them remained by the letters that exchanged her time Abu Al-Tayyeb became to Kuffa from a camphor until she was about to the relation is a habituating between them ، Abu Al-Tayyeb left a milking to egypt . ..

The disorder and the despair :

Ubay Al-Tayyeb ’s challenge is to camphor authority in his escape and his embarkation all of the dangers ، then this explosive energy from the annoyance and the anger in his defamation ، all that indicates on the despair amount and the regret in himself ، and and it seems to us me that he was hesitant time Saif Al-Dawla ’s difference ، and tried that he prevents himself from the heading to a camphor except that he preferred the order of his heading to egypt after thinking extension . . . And appears that he have thought of this result desperate from egypt king this we see him and as if he wanted that he progresses the asking from himself on his commitment sin to him and her probability is his praise ، and the commitment is by his orders sometimes . Then he tried by any kind that he feels the victory on this authority ، we find him that challenged him in his escape ، then read this pride by the courage and the horsemanship in the dangers ing into on his way to Kuffa in his cabin :

She was hit by her the arrogance the gambling hitting or to this and or this. If she panics , the horses and the swords eggs and a chat give her throw us . Then Inhna film we concentrated the spears over a Mkarmnna and the action. We became kissing our swords and we rub out her from Alada blood. So that she knows egypt is from from in iraq from from by the capitals that I am the boy
He returned to Kuffa and he severer need to the stability except that he did not manage to the stay in her a long ، then went to baghdad where Almhlbi ’s council that meets in him is a group from the poets and the writers ، and was Almhlbi he covets by Ubay Al-Tayyeb ’s praise then he did not get except on the poet visit to his council .

Abu Al-Tayyeb from the immorality climate and the impudence that surround a Balmhlbi hiccupped and it is appeared to me that he was since his landing Kuffa was thinking in his friend Al-Hamadani and by the relation causes by him . Then the poet not wants that he gets involved by Almhlbi ’s praise and the البويهيين one in baghdad to he preserves the relationship between him and between Saif Al-Dawla to he not was between baghdad authority and a milking from an enmity .

Then that Aba Al-Tayyeb in this stage that impresses in her the fame and the glory did not find what achieves him is from his praise a Llmhlbi ، but he was less than him thinking him a business and a manners ..

سعد ناصرالدين

عدد الرسائل : 195
تاريخ التسجيل : 28/02/2008

معاينة صفحة البيانات الشخصي للعضو

الرجوع الى أعلى الصفحة اذهب الى الأسفل

استعرض الموضوع السابق استعرض الموضوع التالي الرجوع الى أعلى الصفحة


 
صلاحيات هذا المنتدى:
لاتستطيع الرد على المواضيع في هذا المنتدى